The Devoted and the Queen

I
Beneath the banners pale with dawn,
Where storm-lit shadows lie,
A squire knelt before the silver queen
With steady heart and downward eye.
“My lady of the starlit crown,
Your throne is far above;
I am dust beneath your feet —
Yet dust might dare to love.

“Grant me no oath, nor promise sworn,
Nor place at hand or throne;
Only a kiss before the war,
To carry when I’m gone.
For when the Rift should call my name
And darkness take my breath,
I’ll spend my mortal heartbeat there
To purchase you from death.”

II
She heard, but answered not at first —
For queens are taught to stand
Where love is sacrifice, not claim,
And grief holds tight the hand.
Yet in her gaze a tremor stirred,
A softening unshown;
For though she wore immortal years,
She walked the field alone.

And so they rode to battle’s gate,
Where stone and fire met sea;
His shield before her glittered bright —
Her sword fell true and free.
Then dawn cried out, and trumpets broke,
And terror split the sky…
And somewhere in the clash of blades
Her mortal knight did die.

III
No cry he gave, no plea for aid —
Just stillness in the spears.
The Tree upon his shattered shield
Was washed with salt and tears.
They bore him from the reddened field,
And laid him where he fell —
And still upon his silent lips
His final promise dwelled.

It was not till the trumpets ceased,
Till thunder lost its roar,
That she, the Queen of Teraniel,
Found space to feel once more.
Then love, too late, broke through her breast
Like spring beneath the snow —
And grief became the only blade
She had the strength to know.

IV
“O foolish heart, that feared to speak —
O faithful heart, so true.
Had ages all been mine to give,
I would have given you.”
She cast aside her crown of gold,
Her tears like falling rain,
And strode alone into the Rift
To kiss his lips again.

No spear nor talon barred her path,
No terror made her yield;
For love had found her in the dark
And marched her to the field.
She held him close — her fallen knight —
And kissed his lifeless brow…
And there the Queen of Teraniel
Found peace at last — and now.

V
So sing, O halls of elven stone,
Of mortal hearts made bold;
For never in six ages’ span
Was braver love foretold.
And when the star-winds stir the leaves
And night is deep and wide —
Two shadows walk the Rift in peace,
Forever side by side.

Enya and Tyrol at the Dry Rift


“Enya and Tyrol at the Dry Rift”

Unknown Half-elven Master, Late Sixth Age
Oil on panel

This celebrated work depicts Queen Enya Teraniel, during the opening hours of the Battle of the Dry Rift. Clad in ceremonial war-armor and crowned in acknowledgment of both lineage and burden, Enya is shown advancing toward the emerging terror. Her expression is resolute rather than furious, in keeping with elven ideals of disciplined courage.

At her side stands Tyron Halegard of the Vyrum Cavaliers, known to the elves as Tirion Vanyarin, “The Devoted.” Bearing a shield marked with the Tree of Renewal, Aric protects the queen’s flank against unseen assailants. His inclusion affirms the long-held tradition that he fought within arm’s reach of Enya throughout the final campaign. His steadfast, defensive posture contrasts with her forward focus, visually articulating the partnership of oath and sovereignty.

The painting is revered not merely for its artistry, but for its symbolism. To the High Elves, it commemorates the moment when immortal and mortal stood as equals in courage — a turning point after which the race of Men was held in abiding honor. While the battle ended in tragedy with the deaths of both figures, their sacrifice is remembered.

This portrait hangs in the Hall of Accomplished Masters at the Heralapix, where visiting dignitaries are traditionally brought to pay respect to the institution.

Enya Teraniel


Considered the mother of all High Elves, Enya Teraniel was born before the cataclysm of the Second Age. She was among the first of those born to the banished, and was herself without the wings of the ancients. Though of the banished Teraniel she ever-honored the lineage of her ancestors, the Avariel.

Born on land, but still immortal, she knew not a natural death. Rather, she lived a life of valor and nobility. She fought in the shadow of the Wall of Dynkyr against the Fire Giants, was nearly slain by spider venom in the Elvish Civil War. She outlived four spouses, and countless grandchildren. She fought until the middle of the Sixth Age, when her life was claimed by Valritra, the mother of krakens, at the Battle of the Dry Rift.

From her line were drawn the mortals Harandir, Iseri and Elras, from whom all the so-called High Elves are descended. Therefore, every elf of Aranelmalas and Losnolmalas can call Enya grandmother.

The Treftans


With the sentencing of Agon Damaskos of Treft to the High Throne, history marks him only the sixth High King to hail from that curious southern kingdom. While something of a forgettable senator and politician at home, as the First Citizen and "king" of Treft; sages will do well to remember that Agon obviously earned the respect and admiration of his fellow monarchs by 5289.

While Treft has produced few High Kings, those that it did seem to preside over chaos, and especially during periods of religious upheaval. The seventh High King ever sentenced was Etru Damaskos, who is believed to be the 30th great grandfather of the current High King, though the genealogies have long been lost and no perfect identification can be made. Before being sentenced, Etru was the last king of Treft. The democracy rose after he assumed the High Throne in 4368. He is known to have contributed one of the pillars of the Fergus Codex soon after, naming counterfeiting, forgery and a second offense of arson to the list of so-called abominable crimes. He ruled until 4377.

Liam of Treft was the second High King from Treft, and the first of those under its democratic plenipotentaries. He was sentenced in 4610 and sought immediately to make peace with the Grand Temple. For his predecessor had imprisoned the High Priest and was excommunicated in return. Liam released High Priest Kiran in return for the concession that the High Throne would thereafter chose the High Priest from among those selected by a council of priests. While peace was made this way, this also began the period that came to be known as "the Captivity" by the Grand Temple. Liam ruled until 4619.

Timaldus of Treft was sentenced in 4920 and ruled an uneventful ten-year term as High King. The most noteworthy contribution he made was to the Steward-kingship of Collonia, which proved to last for many centuries as the line of Rigel was thought extinct. Timaldus was actually better known for his contributions as a sage and several volumes of his work still grace the finer libraries of Erenth.

Thelstan of Treft was sentenced to the High Throne in 5101 and would rule until 5120. He added three laws to the Fergus Codex, and signed onto the Censure of Wizards. His most notable contribution was being High King during the God War of 5108. He was a good man and a strong leader by all accounts, but he was cursed to live in a tumultuous time. Though Thelstan acknowledged and prescribed the faith of the Church of Westrun, rather famously, Thelstan did not convert from his worship of Moder.

Clanute of Treft was sentenced in 5150 and ruled until his untimely death in 5158. The cause of death has always been a matter of some speculation, but historians like to joke that he died of boredom, following an uneventful and unremarkable term on the High Throne.



Worthy Cataris


Worthy Cataris was the daughter of a king and a martyr of the faith.

Born in the royal house of the King of Menea, Cataris was promised to a satrap of Southrun. Upon reaching the age of 16 she was taken from her home to the palace of the satrap, but would not consent to the wedding. Her spurned husband then begged her father to give him two years to try to change her mind. Cataris became the honored guest of the satrap and was given every luxury for the length of time he was granted. Until, at age 18, the satrap again proposed marriage. But this time when Cataris refused, he had her gagged and taken before a priest for marriage.

When the ceremony was concluded, the satrap intended to consummate his marriage, but Cataris kept him up all night with the relentless testimony concerning her faith. In the morning, angry beyond reason, the satrap called for her execution. For while Southrun is the land of 10,000 gods, he said that the God of the Church of Westrun was not one of them, and therefore the charge against her was to be heresy.

Upon the satraps order, Cataris underwent the three-fold tests of water, sand and fire. And when they were complete, Cataris lay dead.

The Moderasia of Treft


It is often observed that Treftans are an irreligious people, or if they have a religion, it is the worship of their own strange governance. This is because where citizens of other realms respond to the pealing of bells by attending churches, the Treftans go from assembly to assembly of their precious Senex. While it is true that the Plenipotentiary Democracy is greatly concerned with their political system, they are at least nominally observant members of the Church of Westrun. However, if there is something religiously unique to Treft it is their philosophy -- "Forge the mind; temper the body and guard the virtuous soul." To aid them in that end, the citizens of Treft frequently attend the Moderasia.

The Moderasia were once temples to the pagan god Moder, but have all been converted to combination of training hall, civic center, and private institutions of higher learning. While they are not run by the government, each neighborhood has its own Moderasium and each competes with the others in their organized contests that occur during the sunlit hours of the Day of the Satyr. These contests include a unique pairing of wrestling matches and organized debates. Each contestant is judged not only by his ability to prevail on the sand, but to win over the audience on a topic and position which is assigned at random.

The Moderasia are large rectangular buildings built around a center courtyard which is open to the sky and filled with carefully sifted sand. In this central training yard, the members strive against one another dressed only in their horsehair briefs. 

Around the courtyard is a colunnade which opens into several smaller rooms. These include a pool and sauna which are attended by the naked Modesta -- unmarried women who are devoted to the care and training of those who attend that Moderasium. The other areas include an exercise room for calisthenics and a room full of stone weights for building strength. They also have the pit and pendulum for teaching balance. There is a small forum for debates and oratory. They boast a library and lectern where instructors can teach subjects like logic, history and moral philosophy. The Moderasium also typically has quiet rooms for meditation and breathing excercises, and finally, even a small chapel of the Church of Westrun.   

While Moder the Even was revered as a figure of balance and restraint, recognized by his familiar, humble garb; the Treftan image of him saw him as a the quintessential athelete -- strong, agile and lean. His open hands posture is still taken by wrestlers before matches to ceremonially show that they are unarmed.  


But this is only one image found in the Moderasia of Treft. The other is that of the master debater, the image of Moder dressed in toga and holding forth on one topic or another.


The third image common to the Moderasia is that of the devout and humble soul, surrounded by candles and burning incense. Because a Moderasium is believed to provide a trained mind and disciplined body, the spiritual benefit of tranquility is thought to follow.




Durges Stylys Broadside from Talir


Proclaimed from Talir, 5287ey

Hearken, all children of the True God, across Erenth!

For too long the Patriarchate has claimed authority over the priests, shepherds, and faithful, while hiding behind symbols and empty words. Canon 15 speaks clearly: the High Priest is the head, and all the church hierarchy, save the Patriarch himself, answer to him. I, Durges Stylys, elected by the conclave of Talir, am the only High Priest in all Westrun. Therefore, the specific authority of Canon 15, rightly understood, reside in me alone.

The Patriarch, as a figure of reverence, is symbolic. He may bless and speak, encourage and discourage, but he cannot command the clergy of the Church. From this day forth, the faithful and clerics alike must acknowledge that the High Priest is their lawful authority all organizational and juridical matters.

Let no Prefect, Shepherd, or Paladin doubt the authority given by God’s own will, expressed in Canon 15. The time of empty obedience to mistaken tradition is past. Rise faithful, and follow the true head of the Church. Will not miracles and fervor prove the truth?

By the will of God,

Durges Stylys, High Priest of the Church of Westrun

Toward Remonstration and Reconciliation: A Letter of the Patriarch of the Church of Westrun


To all the Faithful, their Clerics, the Holy Knights, the Holy Brothers and the Sacred Sisters, the Shepherds, the Noble Prefects:

It has come to our attention that certain teachings, advanced from some in the Kingdom of Talir, which has been the Stoutest Daughter of the Church, seek to distort the sacred hierarchy established by our holy Canons. Let it be clearly known and observed that Canon 15, the Stricture of Hierarchy, names the Patriarch as the ultimate spiritual authority of the Church of Westrun. Therefore, all the faithful, from serfs to princes, owe their spiritual fealty to the Patriarchate and must submit body and soul to the teachings and authority of the office.

Any assertion that a differentiated so-called High Priest may exercise the powers of the Patriarch is a corruption of the order given by Worthy Gamasiel the Founder and codified by his successor Worthy Cronos. We realize that such claims are not merely the idle pretensions of a prideful cleric, rather they threaten both the unity of the Church and the souls entrusted to our care.

Therefore, I, Philbert, Patriarch of the Church of Westrun, declare that all Clerics, Orders, and Faithful are to continue observing the canonical hierarchy: first Clerics, then Shepherds, then Prefects and ultimately, the Patriarch. Those who persist in undermining this sacred order shall answer for their words and deeds. Let all those charged with protecting the church remember: unity in obedience preserves the household of God.

This is written with mercy in mind and so that Restoration might occur. Let all who read this letter renew themselves to the constant teaching of the Church and repent of any errors. Those who do so will be restored and find themselves welcomed with open arms. Those who do not will be culpable.

By my hand and seal,

Philbert, Patriarch of the Church of Westrun and Father of all the Household of God

Nobles of Erenth: Jarls of Northrun


Nobles of Erenth: Sultans of Southrun






Sheikhs of the Khard

Nobles of Erenth: Satraps of Southrun


Nobles of Erenth: Pasha of Southrun


Nobles of Erenth: Dey of Southrun





Bey of the Khard

Nobles of Erenth: Huang Di of Eastrun





Wang of the Daizu



Kancho of the Hayao

Nobles of Erenth: Zhou Bo of Eastrun


Nobles of Erenth: Zhou Qing of Eastrun


Nobles of Erenth: Zhou Nan of Eastrun

Fung Lee
Lam
Luong 
Nguyen 
Pho 
Tu Vo 

Shunzhangliang of the Daizu


Kaisoku Daimyo of the Hayao

Nobles of Erenth: Princes of Westrun

Adrastos, Jared of Treft
Damaskos, Agon of All Westrun and the Free Provinces
Geldorf, Harold of Bolden
Gladfiolas, Danel of Saklan
Gregoras, Larcus of Rath
Ironspar, Argus of Balduren
Rigel, Alen of Collonia
Stylys, Durges of Talir
Wallace, Wilder of Menea

Nobles of Erenth: Dukes of Westrun

Adrastos, Jaeson 
Beckreath, Olaf 
Donizetto, Artus 
Dragomis, Emphidamos 
Fieldstone, Bertram 
Havenar, Hoel 
Henders, Gord
Howeworthy, Harlan 
Landseer, Bedver 
Lazeano, Abello 
Melagari, Laelo 
Palladio, Cranos 
Palomas, Herag 
Tarnblen, Jonn 
Troelson, Gerrod 
Waldron, Padrik
Wolfhagen, Uliver 

Nobles of Erenth: Counts of Westrun

Agnolo, Maffeo
Astbeck, Landrew
Rochfort, Byram
Saverio, Illario
Sedlow, Morden
Woldard, Darun

Nobles of Erenth: Barons of Westrun

Akakios, Tanalis 
Belfalas, Tomm 
Bridlern, Beremun 
Brihtborn, Howar 
Brownfenton, Victor 
Brudenell, Wymon 
Casertia, Matteo 
Colthyr, Norbert 
Cosyng , Ferdis
Cullock, Cord 
Darid, Landhaller 
Davyrs, Winn 
Draken, Valdomir 
Ferrer , Fendrel
Fleet, Rafold 
Flonest, Brom 
Foronus, Gysborne 
Garneys, Terrowin 
Gaston, Beckley 
Gennaro, Attagio 
Geroy, Whytyng 
Giudita, Satyros 
Green, Garland
Gryond, Oleg 
Gudfyr, Reece 
Gudstead, Maddock 
Guffey, Aldebourne 
Haldemar, Grymbalde 
Hanson, Burnell 
Harless, Candoren 
Harris, Abercrowl 
Heltyr, Myles 
Holigrove, Thaniel 
Holiwud, Nerold 
Hugo , Entsroran
Ihmel , Erminio
Illonmeer, Pavlos 
Jarlshearth, Loluk 
Jin, Chan
Kevalia, Kile 
Kilyre, Colby 
Kingsreeve, Tharis 
Kolias, Storios 
Ladislo, Rico 
Lancebor , Eldon
Langkin, Baden 
Maciner, Arion 
Marsio, Marin 
Menilos, Heribrand 
Molyngs, Albertus 
Narciso , Enzo
Notfelde, Timot 
Oldscaner, Thorg 
Panfilo , Elaccio
Plodden, Willard 
Qarn, Hasu 
Redmarn, Malin 
Rikard, Hasard 
Roellod, Aelmer 
Sabretooth , Felldrik
Sasso, Labarre 
Sedley, Jasse 
Silbarer , Ektor
Sodleif , Erdorn
Stevyns, Santos 
Sutkin, Marvin 
Talinfur , Felix
Tamurok, Barris 
Theobauld, Theon 
Thyteris, Thyterion 
Troldeffen, Normener 
Umfre, Ulric 
Ungoln, Onkur 
Velascari, Alanze 
Viotti , Federico
Viridis, Vanno 
Volanderi, Antomo 
Wirerforis, Wardin 
Xernes, Xerneos
Ymurloft , Einur
Zhang, Ling

Index of the Deities & Demigods

CREATOR
PRIMOGENITORS
The lords of the Besnir were Aenire who came to Erenth in service of the Ere All, but were deceived into doing the work of the enemy, Agelleas. And yet their work was redeemed and they became great forces for good.
However false the many other "gods" were in respect to divinity, they were very much true and powerful in their ascendance. Prideful beings were they, in that they desired recognition and acclaim more than anything, and peculiar were they in that the more they received, the greater their power became.

PRETENDERS
The Pretenders were those beings which came to Erenth from their original plane of existence, and finding it peopled by lesser mortals, set themselves up as rulers and kings. While not immortal, the Pretenders were nonetheless very long lived, and would have persisted for centuries.

It is believed by some that they rode a fiery chariot which crashed into the Ramparts. Others say that they were born along by the lightning of a storm which swept through many worlds. Still others say that they were brought here by a collision between this world and theirs. The last theory is that some magic of the Elves or Dragons pulled them into our world, perhaps even separately.
And the unmet Prince who is invoked to move Heimos

VASTIRAH
The Vastirah are those who would have been of mixed Erenthean and extra-planar blood. These became the patrons and patronesses of cities and tribes.

To this order of demigods belongs the rest of the Westrun Decadon -- the Faith of the Ten Divines who were born of Heimos and the human women he took to wife.
Along with the Southrun demigods:
And the Giant God:
In Eastrun
In Southrun

AENIREDE
The Aenirede were the Aenir who came to Erenth in judgement of the Vyrum Empire and this includes their lesser children, the Titans, all of whom have sacrificed their first estate and must now remain on Erenth.
Their offspring the Titans

DEMIGODS
The demigods were old powers who came to Erenth as Aeniresa and some became Agathinon (raging spirits with physical bodies) or had offspring such as the foul and fair Nefilnir, and these were worshipped as gods.
In Northrun
In Southrun

HEROES
Finally, the heroes were the offspring of demigods and other mortals. They were men and women of renown who made names for themselves among their tribes and nations. Some of these are legends and not known if they actually exist.

Zest the Enduring


Zest was once the a great tribal god of the Nandi, remembered for his laughter, his booming horn, and his boundless vigor. Even after the rise of Heimos, his cult remained too beloved to fade, and so it was taken into the fold of the Grand Temple. To this day he is honored in festivals, hunts, and games, where the people seek to embody his liveliness and zeal.

Zest is always depicted as a broad-shouldered warrior with flowing red hair and beard, his body marked with painted swirls and stripes of blue, as if he were always ready for battle or feast alike. He carries a great horn from which he drinks and through which he calls his followers to joy. His countenance is open, exuberant, and fierce, embodying life at its fullest pitch.

Zest fathered the gods Bolid and Bohst through two different mortal women, each embodying aspects of his restless and passionate nature. His laughter is said to echo in the crack of thunder, and his breath in the roar of horns at war. The Nandi told that when their people were beset by famine, Zest struck the ground with his fist, and from the earth burst mead, grain, and cattle.

Though his wildness sometimes angered other gods, it was his vitality that secured his place in the Grand Temple. He was seen as the force that keeps mortals from despair, even in the darkest of times. Zest’s rites were loud and communal, celebrated with drinking, music, and contests of strength. Horns and drums were sacred to him, and his sacrifices were always followed by shared feasts. His festivals often blended with seasonal rites, celebrating planting, harvest, or victory.

While originally tribal, Zest was given a place among the greater pantheon as the divine spark of vitality. Priests of the Grand Temple often invoked his name at the beginning of rituals, for they said that no work of worship should be performed without joy.

Zariel the Golden


Zariel the Golden is the son of Amir. He is also said to be the god who bears the sun and stars across the heavens. His golden chariot, drawn by steeds of fire, is said to drag the very orbs of light through the firmament, bringing dawn and twilight in his passage. The common name “Zariel” is used in hymns and prayers, while “Sustarre” is the older and more mystical epithet, whispered in rites of divination and celestial augury.

He is depicted as a radiant man crowned in solar rays, clad in golden robes that blaze like a thousand torches. His eyes are said to burn with the light of morning, though many legends hold that those who look too long upon him are struck blind. In Southrun, his cult associates him with the discipline of astronomy and the fixed order of the stars.

Zariel is the upholder of cosmic order. Just as the stars turn in their endless cycles, so too must mortals honor the turning of seasons, the keeping of law, and the fulfillment of appointed times. His priests teach that light reveals truth, that no oath sworn beneath the sun may be hidden, and that his presence watches over every laborer beneath the day’s sky.

Shrines to Zariel are built with great open roofs, designed to catch both the sun’s rays by day and the sweep of stars by night. Fire is his sacred element, kept perpetually burning upon his altars. His festivals fall at solstices and equinoxes, where celebrants greet dawn with trumpets and mirrored shields to catch and scatter his light.

When the gods sought to bind the heavens into order, it was Zariel who volunteered to drag them unceasingly across the sky, lest chaos return.

Some tell that he is twin to Utunos, the chained god of the sun, though others dispute this, saying that Utunos drags by brute strength what Zariel commands by divine majesty.

Mortal kings often claim patronage of Zariel, styling themselves “sons of the sun,” but his devotees know that no man, however great, may rival the charioteer of heaven.

In tales of heroes, Zariel is invoked as a guide through the wilderness, for he marks the way by sun by day and stars by night. In some myths, he has been known to lend his fiery steeds to mortal champions for a single ride—always at a terrible cost, for no human flesh can endure their flames.

Yomal


Yomal shaped the Hoflin to love the soil -- they had no peer in planting and growing.

Being Aenire, one of the radiant host of the Ere All, Yomal was a being of vast spiritual presence and grace. In the early days of Erenth, she was deceived, along with her kin, into shaping life upon the world. To breathe being into her creation, she relinquished her divine essence, giving up her ability to take physical form. In this sacrifice, she bound herself forever to her chosen people—the Halflings.

From her essence were they born, marked by her love of soil, hearth, and harvest. Yomal imbued them with an affection for growing things, the joy of shared meals, and the patience of steady labor. Unlike the creations of some of her peers, the Halflings bore no lust for conquest or hunger for power. Instead, they carried a quiet strength rooted in the land, living close to the rhythm of the earth.

Though her spirit could no longer walk in flesh, Yomal endures as a presence felt in tilled fields, in seed sown with care, and in the laughter of halfling homes. To her children, she is a distant yet ever-near mother, whose blessing ensures that their smallness is not weakness, but a gift of humility and resilience.

At the coming of the 8th Age, Yomal will be reunited to all her people in bodily form and live together with them in Yomenth, a world built for her and hers.